Are we in the best of the times, as Steven Pinker asserts? Or do we live in a ‘posthumous’ society, to say it with the favourite image of Marina Garcés? As I told in the previous entry, it is […]
Keep in mind the word Enlightenment, because it’s very likely that it will be one of the most fashionable concepts within the next months. At a global level, Steven Pinker’s new book, Enlightenment now, will probably carry the […]
In the past entry I presented a criticism to a few common arguments (or rather, topics) that we often find ‘in defence’ of the humanities. Those arguments were problematic not only because their fallacious nature, but because they only […]
Amicus Plato, sed magis amica veritas (Plato is my friend, but Truth is still a better friend of mine), they say Aristotle whispered when he explained the arguments with which he demolished the theories of his teacher, whose school, […]
The problem of what is the relation between matter and mind, and more particularly, between the physical stuff of our brain, on the one hand, and our consciousness and their conscious, qualitative states (also known as ‘qualia’), certainly is […]
One of the most popular ideas within the new and fashionable transhumanism craze is that, in the future humans, will be able of reaching a kind of ‘immortality’ by decoding the information contained in your brain, ‘uploading’ it to […]
DAVID HUME: You’re not going to believe me, Otto, but I have a new girlfriend.
OTTO NEURATH: Com’on, Dave, at your age, and within this crappy retirement home in which we’re confined.
HUME: Incredible or not, it’s a fact. She […]
After centuries of debate, there is no agreement about whether ‘knowledge’ must be essentially conceived as a cognitive state of individual minds, or must be attributed to some collective entity, i.e., whether it’s me, or we, who ‘really’ […]
What does reason consist really in? What it is for? And why are humans, of all the millions of species having populated the earth, the only one that enjoys such a wonderful capacity? The French psychologist Hugo Mercier and anthropologist […]
In the previous entry, I described Nick Bostrom’s argument for the ‘simulation hypothesis’, i.e., the conjecture that we are very, very likely living not in a ‘real’ world, but within some kind of computer simulation, and ended offering some […]