As you can imagine from the reading of the previous entries, it was by no means an easy task to transform skepticism into a weapon against religious belief. This does not entail that criticisms of religion tout court had failed to exist before, say, the late Modern Age. Not to mention again our adorable Greeks […]
If you have been following this series, I guess you will by now have learned a few surprising details about the history of western thought. For example, the fact that Ancient skeptics considered that it was suspension of belief , rather than the search for certainty , what most plausibly could lead us to happiness […]
As everybody knows, the people from Bilbao are born wherever they want. And, according to one of the most captivating conjectures in contemporary archaeology, this might have been so in a totally unexpected way even from many millennia ago. The conjecture I am referring to is the ‘Solutrean hypothesis’ about the first human population of […]
Descartes’ opening of the Pandora’s box of skepticism, and the liberation of the Evil Demon it triggered, started a terrible shock in the tectonic plates of Western thought, a shock whose waves still reach us with more or less strength, and that mainly contributed to configure our contemporary intellectual landscape. I shall devote the next […]
Together with the discovery of America, the Protestant Reformation was probably the main historical factor in the (European) Modern Age. As we saw in the previous entry, the debate between different Christian denominations was a perfect breeding ground to put into use the recently rediscovered arguments of the ancient Greek Skeptics (though in practice the […]
As we saw in the previous entry of this series, skepticism had a relatively minor role during the development of medieval philosophy, with the main exception of the interesting possibility of interpreting the Pseudo-Dionysius as a skeptic about our knowledge of the nature of God (not, of course, of its being… save for ‘being’ being […]
Perhaps you ignore that the most influential philosopher of the early Middle Ages did not really exist. This Zenoan paradox is explained by the fact that the writings of this philosopher were falsely attributed to a different, and much more authoritative person, and hence, after the counterfeit was established about one thousand years later by […]
We ended the first article of this series introducing the man who very likely is the first skeptic philosopher properly speaking, Gorgias of Leontini, and who, as we saw, is said to have claimed, 1) that the being is not (or ‘there is nothing’), 2) that if some being existed, it could not be known […]
We, philosophers, tend to be more skeptical than the average person (though, if you know a little bit of the theories of some philosophers, I would understand that you take my claim with a grain of skepticism). In this series of entries, however, I will take you to a short visit to some of the […]
As we saw in the previous entry of this series, philosophers of mind usually distinguish between what (after David Chalmers) they called the ‘easy’ and the ‘hard’ problem of consciousness. The ‘easy’ problem refers to how to explain the functioning of the brain: how does it manage to do things that seem to require some […]