The most notorious argument presented in favour of the theory that asserts that living beings are necessarily the result of a conscious and deliberate act of intelligent creation, is William Dembski’s ‘explanatory filter’ (EF). According to this argument, when explaining anything, we have three alternatives: first, we shall try to explain it as the result […]
In the last decades, the most popular philosophical defence of scientific realism has been what is known as the ‘no miracle argument’ (NMA; Putnam 1981). Though there is a range of different interpretations of NMA, it typically asserts that scientific realism is ‘the best explanation’ (or perhaps, the only reasonable one) of the ‘success of […]
That prediction is one of the main goals of science goes without saying, but how exactly predictive success contributes to the epistemic value of a scientific theory has proven to be an awfully complicated philosophical riddle for centuries. By ‘epistemic value’ I don’t mean something for which we can offer a formal definition (this is […]
[You can read the first part of the manifesto here, and the second here] (5) In this last entry we will consider three main objections that have been levied against positivism in various of its brands: the epistemological objection that science –and human knowledge in general– cannot be reduced to a combination of a neutral […]
[You can read the first part here] (3) Positivism is the (philosophico-political) thesis that real knowledge reduces to the domain of established positive facts, and that all the other claims someone may make must not be taken as knowledge, but, at best, as more or less reasonable opinion . Positivism in this sense is a […]
(1) Imagine you are watching on the TV your favourite football match, Real Madrid vs. Barcelona, and that you can choose on your remote two digital channels in which the game is being broadcast, Telemadrid and TV3 (the Catalan public station). The experience of watching the match in one or other of these two channels […]
In this last article of the series about free will, I am going to defend what we can call ‘the regret hypotheses’, which basically asserts that the feeling of regret is the basic, and best, explanation of why we think we are free, in the sense (as we saw in the first article of the […]
The mysteries of quantum physics have been breeding ground for thousands of attempts to connect any kind of weird hypotheses to ‘science’. The underlying inferential schema in all these attempts seems to be something like the following: X is difficult to understand, and some common-sense intuitions and arguments seem to count against X Quantum physics […]
Amongst the many things science is useful for, explanation stands within the top. We use scientific knowledge to describe the world, to map it, to predict it, and to guide our actions thanks to the predictions about the consequences of our actions, but we also want science to provide us explanations, to help us understand […]
Psychologists and neurologists have been interested in the problem of free will since the beginning of their specialities, though the first clearly devised and relevant experiments on the topic were those of Libet and colleagues, in the early eighties. In this famous experiment, subjects who were before a clock, and whose brain electrical waves were […]