As we saw in the previous entry of this series, skepticism had a relatively minor role during the development of medieval philosophy, with the main exception of the interesting possibility of interpreting the Pseudo-Dionysius as a skeptic about our knowledge of the nature of God (not, of course, of its being… save for ‘being’ being […]
Perhaps you ignore that the most influential philosopher of the early Middle Ages did not really exist. This Zenoan paradox is explained by the fact that the writings of this philosopher were falsely attributed to a different, and much more authoritative person, and hence, after the counterfeit was established about one thousand years later by […]
We ended the first article of this series introducing the man who very likely is the first skeptic philosopher properly speaking, Gorgias of Leontini, and who, as we saw, is said to have claimed, 1) that the being is not (or ‘there is nothing’), 2) that if some being existed, it could not be known […]
We, philosophers, tend to be more skeptical than the average person (though, if you know a little bit of the theories of some philosophers, I would understand that you take my claim with a grain of skepticism). In this series of entries, however, I will take you to a short visit to some of the […]
As we saw in the previous entry of this series, philosophers of mind usually distinguish between what (after David Chalmers) they called the ‘easy’ and the ‘hard’ problem of consciousness. The ‘easy’ problem refers to how to explain the functioning of the brain: how does it manage to do things that seem to require some […]
One of the most strongly debated philosophical problems is that of the nature of consciousness. This is no surprise, since it is probably the most difficult question, at least apparently, for naturalistic or materialistic views of the world. After all, the necessity of having a spiritual cause of the existence and order of the cosmos […]
In my past entry I described the tribe of the ‘Halflings’ as those authors who try to find a middle road between the ‘Platonist’ that identify beauty as one essential goal of scientific research (even conflating it, in the end, with truth itself), and the ‘Sceptics’ that assume that aesthetic criteria are essentially subjective and […]
One traditional question in the philosophy of science, or perhaps it would be better to say in the philosophical views about science, is the role that aesthetic judgments and emotions play in the evaluation of theories, models, hypotheses, or experiments. We can classify the main positions about this question in roughly three groups. In the […]
One last aspect in which Dembski’s use of the ideas of information and probability are confusing is the fact that it seems to ignore what is an inescapable consequence of a theory ( T ) being an explanation of certain phenomena or empirical laws ( E ). Since a necessary requisite for T to explain […]
After having shown the ways in which Richard Dembski’s ‘explanatory filter’ (EF) in support of the ‘intelligent design theory’ (ID) misconceives and misapplies the nature of scientific explanation, I shall devote the last entries of this series to discuss another mistake in Dembski’s work: the way in which he employs the ‘no free lunch’ theorems […]